Smorgasbord Church
(An excerpt from the book The Orphan Church)
The free market system has excelled nowhere
more than in the expressions of Christianity in the West. A particular intersection
a few blocks from our house sports churches on three of its four corners. Consider
this: three churches mere feet from each other. Most rational citizens—
especially someone who manages a business— would say that two of three churches
are redundant and unnecessary. And any sane person might ask why cannot we
consolidate three into one? After all, even the Trinity is three in One. Why
cannot these three become one? However, if you were to ask a parishioner if
they could merge with the church across the street, it would become painfully evident that the
possibility of consolidating three churches into one church is preposterous
because, “We are Baptists and they
are Lutheran.”
All Americans (and some in other parts of the
world) can pick and choose whatever church they want to attend on any given
Sunday according to what they feel is best for them. Attending church has
become like shopping for a car, a used car at that. This one has leather
seating, that one has GPS navigation, and it seems that this one over here met
with a fence post and lost. The only thing missing is the used car salesman. The difference between car shopping and church
shopping is that the commitment for buying a car is pretty well predetermined
(scheduled payments) whereas being a part of a modern church community involves
only what commitment and contribution a parishioner feels like doing.
Some have taken this “smorgasbord” approach to
church to a whole new level: there now exists a “church hookup culture” that
allows a person to obtain benefits of church without any commitment. First this
week we will consume whatever worship and preaching is offered at this church
(because it has a special speaker), and next week we will dine somewhere else,
and the week after that, we go fishing. And when Aunt Martha is in town, we
will take her to see the ginormous new church building on the north side of
town because it is as spectacular as the other tourist sites in town. And
ultimately we usually go somewhere else. This phenomenon of transient-ness
within churches became more evident to me while sitting in the same seat for
six months every Sunday and noting that every week I met new and different
people, many of whom have never attended this church before or in the last few
months. If there is an “elephant in the room” regarding modern western
Christianity, this is it: it is all very fluid.
This raises a glaring question: is smorgasbord
the best way to do church? Certainly the free
market church dynamic provides a variety of good things to choose from, and
those startup churches that do not make it in the free market— like every other
failed business— just goes away. Competition among churches (like competition
among businesses) forces churches to compete for a following. Why should they
not compete for their business like every other business? Free market church compels
pastors and church staff to be at their very best every Sunday in order to actively and consistently
demonstrate to every visitor their church is worthy of their attendance and
support by providing the best: the best childcare, the best youth group, the
best women’s discipleship and on and on. So much can be said about the free
market church system as it forces churches to cater to the marketplace. This is
great, right? Or is it?
My next question is this: will the wonderful
“smorgasbord” of churches always be here? And what will happen to all the happy
church shoppers if and when the smorgasbord is shut down? Or will they even
miss it? Now, why would we want to think about these questions? Because things are changing, and the American
way of life which provides the environment for the smorgasbord to thrive may
not be as permanent as we think.
Here is another question I would ask: is the
smorgasbord church the way that Christianity was supposed to be expressed
through to begin with? Three different
churches at one intersection, and all proclaiming the same Christ? Is this what
the Church has always been? Is this what Paul had in mind? Is this what Jesus
had in mind? Is this what St. Augustine had in mind? I dare say our current
situation in the church market place is even drastically different than just 75
years ago.
In fact, if you know anything about Church
history, you know that for a thousand years there was only one brand of
Christianity. And then for another 500 years there were only two choices of
what form of Christianity you wanted to be a part of, and to leave one and go
to other branch required that you pick yourself up and move to another part of
the world; oddly enough— when you got there— you would find something very
similar to what you left behind.
The smorgasbord church is a very recent
phenomenon; it is one of those inconsistent elements that will come and go in
the same way that the inquisitions, the selling of indulgences, and the tent
revivals all came and went. The smorgasbord is a cultural phenomenon and is non-existent
in many parts of the world. If the first1500 years of church history, shows us anything,
it is that smorgasbord church is not
normal and will not last.
While reading this material my readers are
wondering the purpose of discussing what cannot be changed about our current
church market situation. But I would ask: is the “smorgasbord church” here to
stay? Will it always be here? I think not. Things will change; they always do. Nations,
with their inherent cultures, come and go but the Church will always be here,
but it will not always be here in the same variety as we know it today; some forms of Christianity become extinct.
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